From the CCCB website:
“The Episcopal Commission for Doctrine of the Canadian Conference of Catholic Bishops (CCCB) has released a new document entitled “The Co-responsibility of the lay Faithful in the Church and the World“. This pastoral letter explores the great responsibility of the laity in God’s plan for the world, in which they are not simply collaborators of the clergy but are truly “co-responsible” for the Church’s being and acting. It notes the unique mission of the laity as being “in the world” and transforming it from within through their life and witness. It also discusses the danger of clericalism, and considers several areas of society today that stand in need of the transforming power of the Gospel brought by the Church’s lay faithful in communion with members of the clergy and consecrated life.
The Bishops of the Commission insist on the importance of promoting the lay vocation. “Bishops and priests must do their utmost to foster the sense of the co- responsibility of the laity. The daily contact with the internal life of the Church must not lead the hierarchy and clergy to mistrust the authentic responsibility of the laity, even implicitly, nor should it lead them to reduce that responsibility merely to consultation on material or worldly matters” (no. 9).
Dated the Feast of the Nativity of the Blessed Virgin Mary, September 8, 2016, the Bishops conclude their document by expressing their hope that “all the members of the Body of Christ take up together the responsibility of bringing Christ, the only Saviour, to the world, in a spirit of family, friendship, and communion.”
The letter may be viewed HERE on the CCCB website
“French Jesuits were the first missionaries to go to Canada and North America after J. Cartier discovered Canada in 1534. Their mission region extended from Nova Scotia to Maryland. Isaac Jogues, John de Brebeuf, Gabriel Lalemant, Noel Chabanel, Charles Garnier, Anthony Daniel, Rene Goupil and John de Lalande (the first six Jesuits, the last two laymen) preached the gospel to the Iroquois and Huron Indians, and after being tortured, they were martyred in the area of what is now Auriesville, New York. The martyrdoms took place between 1642 and 1649. Ten years after the martyrdom of St. Isaac Jogues, Kateri Tekakwitha was born in the same village in which he died. These martyrs are co-patrons of Canada.”
Excerpted from Saints of the Roman Calendar by Enzo Lodi
We have added a page with a selection of Prayer Cards for your enjoyment and use. These may be accessed from the main page menu, or from this link.
These cards are in Adobe PDF format, and will require a PDF viewer for viewing and printing.
Pope Francis has asked that priests provide more opportunities for the Sacrament of Reconciliation to be regularly offered in parishes. Beginning next week, the Sacrament of Reconciliation will be available 45 minutes before the start of all Masses (with the exception of the 11:00am Sunday Mass at Assumption, though I am available after this Mass if anyone would like to celebrate this sacrament). The Sacrament of Reconciliation will continue to be available after the Tuesday evening Mass from 7:30-8:30pm.
“Praise the Lord, my soul!”
HAC for Fr.Nathan – image – Conegliano 1515
What most absorbs your time, your attention, and your heart? In the parable of the rich man who refused to help the beggar named Lazarus Jesus paints a dramatic scene of contrasts – riches and poverty, heaven and hell, compassion and indifference, inclusion and exclusion. We also see an abrupt and dramatic reversal of fortune. Lazarus was not only poor and a beggar, he was also sick and unable to fend for himself. He was “laid” at the gates of the rich man’s house. The dogs which licked his sores probably also stole the little bread he got for himself. Dogs in the ancient world symbolized contempt. Enduring the torment of these savage dogs only added to the poor man’s miseries and sufferings.
The rich man treated the beggar with contempt and indifference, until he found his fortunes reversed at the end of his life! In God’s economy, those who hold on possessively to what they have, lose it all in the end, while those who share generously receive back many times more than they gave way.
The name Lazarus means God is my help. Despite a life of misfortune and suffering, Lazarus did not lose hope in God. His eyes were set on a treasure stored up for him in heaven. The rich man, however, could not see beyond his material wealth and possessions. He not only had every thing he needed, he selfishly spent all he had on himself. He was too absorbed in what he possessed to notice the needs of those around him. He lost sight of God and the treasure of heaven because he was preoccupied with seeking happiness in material things. He served wealth rather than God. In the end the rich man became a beggar!
Do you know the joy and freedom of possessing God as your true and lasting treasure? Those who put their hope and security in heaven will not be disappointed (see Hebrews 6:19).
Daily Quote from the early church fathers: Creator of both rich and poor, by Augustine of Hippo, 3540-430 A.D.
“God made both the rich and the poor. So the rich and the poor are born alike. You meet one another as you walk on the way together. Do not oppress or defraud anyone. One may be needy and another may have plenty. But the Lord is the maker of them both. Through the person who has, He helps the one who needs – and through the person who does not have, He tests the one who has.” (excerpt from Sermon 35, 7)
Feast days for the coming week:
Sunday – Sep.25 – St.Cadoc
Monday – Sep.26 – St. John de Brebeuf & St. Isaac Jogues
Tuesday – Sep.27 – St. Vincent de Paul
Wednesday – Sep.28 – St. Wenceslaus
Thursday – Sep.29 – St. Michael, St. Gabriel, St. Raphael, Archangels
Friday – Sep.30 – St. Jerome
Saturday – Oct.01- St. Therese of the Child Jesus
Sunday – Oct.02 – St. Theophilus
HAC for Fr.Nathan
The sin of the rich man in today’s parable was not that he was rich, but that he failed to share his wealth with the beggar at his gate. He knew Lazarus, perhaps walked by him every time he came in or out, but did nothing to relieve his suffering. Is there a Lazarus in my life? What am I doing to help?
HAC for Fr.Nathan